Peace and friendship are one of the most important and fundamental unifying principles in society. One of the defined tasks of sovereignty in the human system is to secure, safeguard and strengthen the peace infrastructure in society. One of the foundations of unity in society is the establishment of fairness and justice, whose intelligent and rational implementation among the different classes and classes of society is a guarantee of lasting, dynamic and profound peace and security; In social interactions, there is an increase in the popularity of one another and, as a result, the foundation of peace in society. At a glance, one who is bound to seek and think differently in his social interactions has been an important and influential element in the process, unknowingly joining the process of peace and security. In our scriptures and literature we have in various ways deepened and consolidated the principles and principles of reconciliation and mediation among individuals of particular interest, reflecting the inescapable fact that Islam has always been a advocate of peace and friendship and of conflict. And the fight was on. The purpose of this descriptive-analytical study is to take a look at one of the most important passages of the letter of Nahj al-Balagha, 31 known as the Golden Rule, and its manifestation in Iranian poets' poetry. Is.